Rongmei Naga Mythologies Possible Migration Theory

The Rongmei (Kabui) Odyssey

1. Introduction

The Rongmei, also known as Kabui, stand as an indigenous Zeliangrong Naga tribe inhabiting the regions of Assam, Manipur, and Nagaland in Northeast India. This ethnically rich community finds its origin intertwined with the enigma of the term "Kabui," and even their name "Rongmei" is rooted in their geographical residence – "Rong" signifies "south" and "mei" translates to "people," collectively meaning "people of the south." Through generations, Rongmeis have preserved their history, culture, and religion, handed down as oral traditions including myths, folktales, legends, and hymns.

Image Source: E-pao

2. The Cosmogony - Universe's Genesis

"Cosmogony," derived from Greek roots "kosmos" (universe) and "genesis" (coming into being), delves into myths or theories elucidating the universe's creation. In the Rongmei tradition, a Supreme Being, Tingkao Raguang, orchestrated the formation of the cosmos, celestial bodies, and Earth. These elements were meticulously organized into layers, culminating in a world characterized by supernatural and natural powers.

3. Birth of Earth

Tingkao Raguang's directives prompted deities Didimpu and Agonpu to fashion Earth. The narrative varies, portraying Earth's emergence through means of divine excretions, tears, or solidification of elements. These tales capture the Rongmei's profound connection to the very land they inhabit, where creation and life intertwined through celestial intervention.

4. Genesis of Humanity

In the Rongmei's universe, man's origins are multifaceted. The Supreme God's commands led to various prototypes of humans – from fish to frogs – until beings resembling Tingkao Raguang's own image were finally molded. The process of breathing life into these creations reflects their unique perspective on existence and a divine connection between creator and created.

5. Evolution of Rongmei Society

Narratives of divine warnings and familial conflicts highlight the societal underpinnings of Rongmei migration. The shift from Makuilongdi saw the blossoming of chieftainships, social structures, and lineage traditions. The tale unveils complex dynamics where land fertility, overpopulation, and familial disputes triggered a migration ripple effect across the land.

6. Modern-day Dispersion

From Makuilongdi's heart, Rongmei migration courses through varied landscapes. The tribes scattered across Manipur, Nagaland, and Assam, preserving their traditions amidst diverse surroundings. This journey embodies the rich tapestry of Rongmei history, from the ancient cave of origin to contemporary dwellings, where myths and history blend seamlessly.

7. Insights and Reflections

The Rongmei Naga myths and legends form a mosaic reflecting their perception of creation, migration, and cultural evolution. This tapestry binds the past and present, demonstrating the delicate interplay between the supernatural and natural, the divine and human. The Rongmei's stories resonate as more than mere narratives; they are the mirror to their identity, faith, and journey.

Adapted from:

Creation and Origin Myths and Legends of the Rongmei (Kabui)

Artha – Journal of Sciences

2022, Vol. 21, No. 3, 1-15

ISSN 0975-329X | https://doi:10.12724/ajss.62.1

Comments

HOME

The Rongmei community, a subgroup of the Naga tribe, resides across the states of Assam, Manipur, and Nagaland in India's northeastern region. They identify themselves as part of the larger Zeliangrong Naga community. The Indian government's actions have led to concerns about the preservation of their unique identities. While a significant portion of the Rongmei population is concentrated in Manipur, there is also a notable presence in Assam's Barak Valley. Their primary language is Rongmei, also known as Ruanglat. The term "Rongmei" is a combination of two words: "Nruang," meaning South, and "mei," meaning people, signifying "people of the south." The Ethnologue, an international language database, recognizes their language with the code "NBU" for the Rongmei dialect (https://www.ethnologue.com/language/nbu). The Rongmei tribe has a historical connection with Barak (Aguh) Valley, where they are considered one of the earlie...

Clans in Rongmei

The major clans are Gonmei, Kamei, Gangmei and Rwangmei or Longmei. Every clan has a totem which is a symbol or emblem of a clan or family and it is a food taboos either an animal or bird, or tree or plants. The totems of these clans are Roingao bird of Gonmei, Ahuina (green pigeon) of Kamei, Tiger of Gangmei and white pumpkin/dog of Rwangmei. Each major clan is subdivided into a number of lineages. The lineage is a socially binding and an intermediary unit in between family and clan. ( ref ) Image: from Binnakandi Gonmei/Golmei clan is subdivided into lineages like: 1. Gonthangmei 2. Gondaimei 3. Remmei/Riamei, 4. Maringmei, 5. Dangmei, 6. Panmei/Palmei and 7. Thaimei Kamei clan has: 1. Pamei Phaomei, 2. Siangongmei, Ngaomei, 3. Khandangmei Malangmei, 4. Kamson and 5. Daimei. Gangmei clan also has lineages such as: 1. Kamang Gangmei, 2. Pheiga Gangmei, 3. Sidou Gangmei, 4. Jukhao Gangmei, 5. Goijaichang Gangmei, 6. Taokhondai Gangmei and 7. Pongring Gangmei. ...

Rani Gaidinliu and Heraka Religion

India is currently commemorating the birth centenary of Rani Gaidinliu, an exceptional figure in the annals of its history. Her role in the struggle for India's independence against the mighty British Empire and her endeavors to reform the socio-religious landscape have positioned her as a significant and inspirational figure. Despite her profound contributions, her name and achievements remain conspicuously absent from mainstream history textbooks and educational curricula, a glaring oversight that underscores the need to recognize her rightful place among Indian freedom fighters. Image: Epao Born on the 26th of January, 1915, in Nungkao, a Rongmei village nestled between the Barak and Makru rivers in the Tamenglong District of Manipur, Rani Gaidinliu's name translates to "bearer of good news." From a tender age, she exhibited extraordinary qualities and a courageous spirit that set her apart. Her life took a transformative turn when she encountered a young girl in ...

Heraka

The Zeliangrong people of Northeast India follow a significant indigenous religion known as Heraka. The term "Heraka" originates from the Zemei language and translates to "pure and not impure." The ideology behind Heraka is centered around the veneration of Tingwang, the supreme deity. The religion emphasizes purity, monotheism, and the avoidance of blood sacrifices associated with smaller deities. Image: Wikipedia In the Zeliangrong belief system, Heraka is not a departure from their traditional practices but rather a rational enhancement. The core concept revolves around worshiping only Tingwang, which represents monotheism. Heraka brings a sense of unity and understanding among the community, fostering peace and love. The religion promotes love for parents, self-discipline, and truthfulness. Tingwang is regarded as the creator of the universe, responsible for the Sun, Moon, stars, Earth, water, air, humans, animals, and all living things. The deity is considered...

Chaakan Gaan-Ngai

INTRODUCTION Image: A-pao Gaan Ngai Festival: Nurturing the Heart of Zeliangrong Culture Culture, tradition, and religious practices are threads that intricately weave the identity of a community. For the Zeliangrong people, the Gaan Ngai Festival stands as a pinnacle, embodying their cultural and religious essence. This festival, also known as Chaakan Gaan-Ngai, serves as a vibrant tapestry that not only unites the Zeliangrong community but also reflects their historical journey and spiritual connection. From its origin to its modern-day celebration, Gaan Ngai Festival holds a special place in the hearts and lives of the Zeliangrong people, residing in the states of Manipur, Nagaland, and Assam. A Triad of Names and Uniting Essence The Zeliangrong community, a collective term for Zemei, Liangmai, and Rongmei (Kabui) tribes, along with Puimei, came into being on February 15, 1947, at Keishamthong Kabui Village. Gaan Ngai Festival, also known as Gin-Ngi among the Liangmai, Hega-Ngi amo...

Rongmei Naga

Search This Blog