Sunday, August 16, 2026

Review of the Paper COVID-19 Pandemic impacts on Rongmei Society

  Based on the study “Impacts of the Covid-19 Pandemic: A Study of Contemporary Rongmei Society” by Ngampingampou Gonmei and Lumsuaklung Gangmei

Introduction

The COVID-19 pandemic was one of the most significant global crises of the twenty-first century. Although it began as a public-health emergency, its effects extended far beyond sickness and death. It disrupted economies, education, healthcare, religious activities, cultural traditions, family relationships and everyday social life.

For the Rongmei community of Manipur, the pandemic created a particularly difficult situation because a significant part of community life depends on agriculture, informal employment, small businesses, social gatherings, church activities and close relationships between families and villages. Lockdowns and restrictions on movement therefore affected not only people's physical health but also the economic, social and cultural foundations of Rongmei society.

The study Impacts of the Covid-19 Pandemic: A Study of Contemporary Rongmei Society examines these effects through interviews and other research data. It focuses particularly on livelihood, employment, household income, education, healthcare, traditional practices, social relationships and community resilience.

The study presents COVID-19 as both a crisis and a test of resilience. The pandemic exposed serious weaknesses in rural infrastructure and access to healthcare and technology, but it also demonstrated the strength of mutual assistance, local leadership, churches, families and community organisations.


1. Economic Impact on Rongmei Households

One of the greatest effects of the pandemic was economic hardship.

Many Rongmei families depend on agriculture, daily-wage labour, informal employment, small businesses and seasonal work. When lockdowns restricted movement and markets were closed or disrupted, many people could no longer work normally. Small businesses lost customers, agricultural products became more difficult to transport and workers who depended on daily wages experienced a sudden loss of income.

The disruption of supply chains also affected the availability and price of essential commodities. Families had to depend more heavily on savings, home production and assistance from relatives and neighbours.

The study therefore highlights the vulnerability of a rural and informal economy during a large-scale disaster. It argues that future economic planning should include livelihood diversification, stronger local production and greater support for women, young people and informal workers.

The experience also demonstrated the importance of food security. Local production and household self-sufficiency can become an important protection during future emergencies.


2. Employment and Livelihood

COVID-19 particularly affected people whose income depended on physical movement and daily employment.

Daily-wage workers, small traders, transport workers and other informal workers could not continue their normal activities during lockdowns. People who normally travelled to towns and cities for employment were forced to return to their villages.

Women were also affected economically. The study notes that women engaged in informal economic activities could experience significant income losses while simultaneously carrying increased domestic responsibilities.

This experience suggests that Rongmei society needs greater economic diversification. Dependence on a single source of income makes households particularly vulnerable when a crisis suddenly closes markets or workplaces.


3. Agriculture and Food Security

Agriculture remained important during the pandemic, but farmers also experienced difficulties.

Restrictions on transportation and markets made it difficult to sell agricultural products and obtain necessary supplies. In some situations, families had to rely more heavily on what they could produce locally.

Nevertheless, local agriculture became an important form of resilience. The study records the importance of local food production and even the exchange of garden and forest products between hill and valley communities. Such exchanges strengthened relationships and helped families obtain necessities during a difficult period.

The pandemic therefore provides an important lesson: local food production is not merely an economic activity; it can also be part of disaster preparedness.


4. Education and the Digital Divide

Education was another area seriously affected by COVID-19.

When schools and colleges closed, education moved rapidly toward online platforms. For urban students with smartphones, computers, electricity and reliable internet connections, this transition was difficult but possible.

For many students in remote Rongmei areas, however, the situation was different.

Poor internet connectivity, limited access to devices and inadequate digital infrastructure made online education difficult. The study describes this as a digital divide, where rural students were placed at a disadvantage compared with students who had better technological resources.

The pandemic therefore demonstrated that digital infrastructure has become an essential part of modern education.

Investment in rural broadband, affordable devices, digital literacy and teacher training will be important for reducing educational inequality in the future. The study also suggests that digital technology can be used positively to preserve Rongmei culture and maintain communication across geographical distances.


5. Healthcare and Access to Medicine

COVID-19 placed enormous pressure on healthcare systems.

When healthcare resources were concentrated on controlling the pandemic, people suffering from other conditions could experience difficulty obtaining regular medical care. The study reports that managing the outbreak sometimes came at the expense of ordinary healthcare services.

For remote Rongmei communities, geographical distance from hospitals and poor transportation infrastructure could make the situation more difficult.

The pandemic highlighted the need for:

  • better rural healthcare facilities;
  • reliable medicine supplies;
  • improved transportation;
  • stronger emergency healthcare systems;
  • better health information;
  • trained healthcare personnel; and
  • stronger connections between government health services and local communities.

The researchers specifically identify the need for better hospitals and stronger supply chains for food and medicines.


6. Mental Health and Psychological Effects

The pandemic affected mental health as well as physical health.

Quarantine, isolation, fear of infection, financial insecurity and uncertainty about the future created psychological pressure. The study refers to research from Manipur reporting significant psychological problems among people in quarantine, including anxiety and sleep-related difficulties.

Children and elderly people could be particularly affected by the loss of normal social interaction.

The absence of church gatherings, festivals, family events and community meetings meant that people lost many of the social spaces that normally provide emotional support.

This demonstrates that mental health should not be separated from community life. Strong families, churches, friendships and community networks can play an important role in helping people cope with disasters.


7. Social Media: Opportunity and Danger

COVID-19 accelerated the use of social media and digital communication.

People used phones and social-media platforms to communicate with relatives, receive health information, participate in prayer groups and maintain social connections when physical gatherings were impossible.

Research cited by the study found that social media encouraged preventive behaviour among many people in Manipur. However, social media also created problems through misinformation and excessive exposure to health-related information.

This is an important lesson for the future. Digital communication can help communities respond quickly during emergencies, but people need access to trustworthy information from reliable medical and public-health sources.


8. Traditional Rongmei Culture Under Pressure

COVID-19 created an unusual challenge for the preservation of Rongmei culture.

Many Rongmei traditions depend upon communal participation. Festivals, rituals, marriages, funerals, gatherings and oral traditions are not simply individual activities; they are ways through which knowledge and identity are transmitted from one generation to another.

When public gatherings were prohibited, some families continued certain practices privately, but the communal character of those traditions was weakened.

The study particularly highlights concerns among elders regarding the preservation of language, folklore and oral history.

This suggests an important opportunity: Rongmei cultural knowledge should be documented digitally through books, audio recordings, photographs, videos, dictionaries and online archives.


9. The Church and Religious Life

Churches have an important social role within Rongmei communities.

During the pandemic, church services, prayer meetings and other religious gatherings were cancelled or reduced. This affected not only religious practice but also social interaction and emotional support.

For many people, especially elderly members who were less familiar with digital technology, online worship was not an easy replacement for physical fellowship.

Nevertheless, churches and religious groups adapted through online prayer meetings, digital communication and other forms of support. The study therefore identifies religious organisations as important components of community resilience.


10. Festivals and Community Celebrations

Festivals are another important part of Rongmei cultural and economic life.

The cancellation of festivals meant the loss of opportunities for families and communities to meet, celebrate and exchange goods. The study notes that festivals also have economic significance because they involve trade and exchange.

Children and elderly people experienced loneliness because normal social gatherings disappeared.

Although phones and social media helped maintain communication, digital interaction could not completely replace face-to-face community life.


11. Vaccination and Public Health

Vaccination became one of the most important tools used to control severe COVID-19.

The study reports that attitudes toward vaccination among Rongmei respondents were generally positive but not completely uniform. Many people trusted government vaccination programmes, while others were concerned about side effects, safety or misinformation.

This demonstrates an important principle of public health: simply providing a vaccine is not enough. People also need accurate information and trust.

Health communication must be clear, culturally appropriate and understandable to local communities.


12. Government Response

The Manipur government introduced public-health measures, vaccination programmes, awareness campaigns and relief activities during the pandemic.

Respondents recognised the importance of government intervention. However, the study also reports complaints about delays in aid distribution, inadequate infrastructure and communication problems, particularly in remote and indigenous communities.

One lesson from this experience is that government programmes can become more effective when they work closely with local institutions, churches, community organisations and village-level leadership.


13. What the Pandemic Taught Rongmei Society

Perhaps the most important finding of the study is that COVID-19 revealed both vulnerability and resilience.

The community faced unemployment, economic hardship, educational inequality, healthcare difficulties, cultural disruption and psychological stress.

Yet Rongmei families and communities also demonstrated remarkable solidarity.

People shared food and medicines. Community organisations and churches helped distribute information and coordinate assistance. Families supported one another, and local leaders played important roles in responding to the crisis.

The study therefore argues that resilience should not be understood merely as the ability of individuals to survive. It is also the ability of a community to work together, adapt and protect its most vulnerable members.


14. Rongmei COVID-19 Statistics in the Study

The study provides an estimated comparison between overall COVID-19 statistics for Manipur and its estimate for the Rongmei population.

IndicatorManipurRongmei — estimated
Confirmed cases140,3494,456
Recovered138,1664,437
Deaths2,14919

These Rongmei figures are explicitly presented by the authors as estimates based on primary field data and secondary sources, rather than as an official comprehensive Rongmei COVID-19 registry.


Conclusion

The COVID-19 pandemic was much more than a medical emergency for the Rongmei people.

It was an economic crisis, an educational crisis, a healthcare crisis, a cultural crisis and a test of community relationships.

The pandemic exposed weaknesses in rural infrastructure, healthcare access, digital connectivity and economic security. At the same time, it revealed the tremendous value of family relationships, community solidarity, churches, local leadership and traditional systems of mutual assistance.

The experience points toward four major priorities for the future:

1. Stronger healthcare systems — especially in rural and remote areas.

2. Diversified livelihoods — so that families are not dependent on one source of income.

3. Digital inclusion — ensuring that rural students and families have access to affordable technology and reliable internet.

4. Cultural preservation — documenting Rongmei language, oral history, folklore, traditional knowledge and festivals for future generations.

The researchers conclude that future disaster preparedness should combine economic diversification, digital inclusion, stronger health systems and cultural preservation. Most importantly, community voices and cultural values should be included in future policies and recovery programmes.

The COVID-19 experience was painful, but it also provides an opportunity to build a stronger, healthier and better-prepared Rongmei society.


English → Rongmei Medical and Science Vocabulary

For this part, I would recommend being very careful about standardisation. I don't want to invent Rongmei words simply to fill a table. There are existing Rongmei resources, including the Ruangmei-English Dictionary, and the Rongmei Encyclopedia has a useful medical phrase collection. For example, its medical-language page records nkhou for cough, mbah in the expression for headache, chaengc in the expression for fever, and suc for pain.

Here is a starting glossary:

EnglishRongmei
Medicinepuc
Traditional healermaipah
Sick / illakhan gay makmei
Coughnkhou
Cough and coldnkhu rwna nkhou
Feverapumc chaengc
Headacheapy mbah
Dizzinessapy mba
Stomach acheabung suc
Chest painangaengv suc
Sore throataruak suc
Painsuc
Healthkian
Bodypumh
Brainbuak
Kidneyki
Bloodzeic
Veinzei riang
Breaththula
Skingic
Pregnancyngguam
Pregnantnahphungc
Diseaseravpuatc
Epidemicravkhaeng
Infectionnggai / nngaimei
Mental illnesslungning ravpuatc
Patientkhaengvthaymei
Injectionkaep
Blood pressureblood pressure
Heartalungning
Mindlung
Foodnap
Waterdui

Read the Source Article here: CLICK HERE

Wednesday, May 27, 2026

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31-Aug-2018 Gender and Customary Law among Rongmei of Manipur an Ethnographic Study Pamei Roselima Kamei Sucheta Sen Chaudhuri

11-Jul-2016 Historical traditions religious beliefs and practices of the Rongmei tribes Budha kabui, K Jitendra Singh , M

11-Jul-2016 History and culture of the kabui Rongmei people of North East India Lamalu Thaimei Singh, G P

17-Dec-2015 Typological characteristics of Rongmei Gonmei, Guigongpou War, Juanita

20-Apr-2015 A study of socialization process among the rongmei nagas of Impal Manipur Konjengbam, Rashitombi Devi Gunadhor, S,

22-Jun-2016 The Primordial Songs of Commune Life in Barak Valley A Socio Cultural Investigation Special Context The Dimasa and Rongmei Tribes Indranil Dey Biswatosh Chowdhury

22-Jun-2016 Media Audit of Public Issues Critical Discourse Analysis of Select English Newspapers R. Royal Rongmei K. V. Nagaraj

03-Jun-2016 History and culture of the Maram Nagas _ a reconstruction from oral and folklore traditions Tiba, Th R Nag, Sajal

29-Apr-2014 The kabui nagas of Manipur: a study of identity and identity-crisis Aphun, Kamei Kumar, Anand

31-May-2016 Ethnobotanv of Jaintia and Rongmai Naga tribes settled in Barak valley Nath, Banasree Dutta, B K and Paul, S B


13-Oct-2014 The customary laws and practices of ruangmei kabui in Manipur Jangailu, Gangmei Singh, M Jitendra

11-Jul-2016 The ethnological study of the Liangmei Tribe of Manipur Thouchom Mina Devi Kunjeswori Devi, L

06-Apr-2016 Meta narratives of HIV positive intra venous drug users from Manipur catharsis for intervention an anthropological analysis Singh, Nongmeikapam Inaoba Mehta, Shalina

14-Jul-2016 Nominal phrase in Paite and English A contrastive study Muana, T K Khan, A G

08-Jun-2016 The syntactic structures of Maring Sunila Sharma, M Saratchandra Singh, N

21-Aug-2014 Zeliangrong movement in north east India Samson Kamei Burman J.J. Roy

31-Aug-2015 A STUDY OF THE SOCIO CULTURAL TRADITIONS AND VALUE PATTERNS OF THE ANGAMI NAGAS IN NAGAlAND KHOTOLE KHIEYA BUNO ZETSUVI, R.P. SHUKLA

13-Oct-2014 Impact assessment of micro finance institutions in the north east India with special reference to Manipur Lhouvum, Thangzamang Singh, W C

16-Dec-2015 Women in informal sector in Manipur A sociological study Chandam,Victoria Devi Rajaram,N

30-Jan-2017 Traditional religion of the Lotha Nagas and the impact of Christianity Ezung, Mhabeni Lotha, Y.Ben


29-May-2013 Systematic study of the plant species under acanthaceace family in the valley districts of Manipur Deshworjit Singh Ningombam Singh, Potsangbam Kumar

21-Apr-2016 Mass media in conflict zones a study based on daily newspapers published from Imphal Manipur Devi, Ksh. Chitrabhanu Mishra, Raghavendra

15-Jul-2016 Oral narratives of Ao Nagas constructing identity Longchar, Resenmenla Kanaka Durga, P S

23-Mar-2016 Epiphytic lichens their diversity distribution and air pollution sensitivity in Sonitpur district Assam Daimari, Rebecca Hoque , R R and Nayaka, S

21-Oct-2015 Studies on the vascular cambium and its derivatives in some primitive angiosperms of subtropical moist forest of Meghalaya Liangkuwang, M G Venugopal, N

17-Aug-2017 Studies into the distribution of medicinal flora of Lalganj subdivision of district Mirzapur Uttar Pradesh Tiwari, Mukta Singh, R H

31-May-2016 Lichen flora on betel nut host plant _ distribution diversity and assessment as air quality indicators in Cachar district Southern Assam North East India Bichitra Singha, A Rout, Jayashree and Upreti, D K

10-May-2018 Biodiversity of ants on selected horticultural plants their interspecific relationships and abiotic impacts Viyolla Pavana Pinto Reddy M.S.

17-Oct-2016 Studies on traditional plant resources and their management in North Cachar Hills Assam Medhi, Pramod Borthakur, S K

18-Apr-2017 Studies into the distribution of medical flora of Lalganj subdivision of district Mirzapur Uttar Pradesh Tiwari, Mukta Singh, R H and Singh, Rama Shankar


12-Apr-2018 Studies on wild medicinal flora of Balaghat district of Madhya Pradesh Gwalwanshi, Daulat Ram Bishwas, Amit Jugnu

9-Feb-2015 ENHANCEMENT OF SECONDARY METABOLITE CONTENT IN TINOSPORA CORDIFOLIA WILLD MIERS EX HOOK F THOMS THROUGH TISSUE CULTURE TECHNIQUE AND ASSESSMENT OF ITS BIOACTIVITY V. SIVAKUMAR Dr. M.S. DHANA RAJAN

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18-May-2016 Ethno_medico botany of a few tribal communities in north Cachar hills district of Assam Sajem, Albert Lalduhawma Nath, Minaram and Rout, Jayashree

19-Apr-2018 Development and designing of health communication policies a case study of assam Bora Devajit Das Kandarpa

18-May-2016 Lichen flora of Cachar district Southern Assam with reference to occurrence distribution and its role as environmental bioindicators Das, Pulak Upreti, D K and Rout, Jayashree

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20-Apr-2015 A Study on the pattern of the meitel and kabui naga boys of Manipur Pukharambam, Inakhunbi Devi Saratchandra Singh, K

29-Apr-2014 The kabui nagas of Manipur: a study of identity and identity-crisis Aphun, Kamei Kumar, Anand

11-Jul-2016 History and culture of the kabui Rongmei people of North East India Lamalu Thaimei Singh, G P

5-May-2015 Ethnobotanical studies of the Kabui and Monsang Naga tribes of Manipur State Devi, Mayanglambam Roma Dutta, Biman Kumar

20-Apr-2015 A study of the traditional subsistence pattern of the kabuis and its relationship with the prehistoric cultures of Manipur Manglembi Devi, Kh Nabakumar Singh, W

11-Jul-2016 Astudy of political history of Manipur from Pakhangba to Khagemba Laishram Basanti devi Gangmumei Kabui and Verma, L B

11-Jul-2016 Historical traditions religious beliefs and practices of the Rongmei tribes Budha kabui, K Jitendra Singh , M

21-Aug-2017 Vaiphei phonetics phonology and morphology a descriptive study Suantak Khawlsonkim Singh, S K

11-Jul-2016 A comparative study of the political system of the meiteis of Manipur with the Tais of south east Asia (From the 15th AD to 19TH century AD) Singh, Heisnam Nilakant Kabui, Gangmumei

13-Oct-2014 The customary laws and practices of ruangmei kabui in Manipur Jangailu, Gangmei Singh, M Jitendra


28-Sep-2017 Descriptive grammar of Kabui Tiwari, Surendra Kumar Bhat, D N Shankara

4-Jan-2016 Physical variation between two sections of the kabuis of Manipur and their ethnic position Singh, L Rajendra Das, B M

6-May-2014 Contesting geo-bodies and rise of sub nationalism in North-East India: a case study of nagas and khasis Ahmed, Rafiul Butola, B S

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11-Jul-2016 The ethnological study of the Liangmei Tribe of Manipur Thouchom Mina Devi Kunjeswori Devi, L

13-Oct-2014 Religious beliefs and practices in meitei Speech Community Heloise, Sorokhaibam Devi, N Pramodini

1-May-2015 The muslims in manipur: a study in their history and culture Ahamad, Nazir Jitendra Singh, M

14-Jun-2017 Socio cultural life of the Kukis of Manipur a historical analysis Gangte, Thangkhomang S Bhowmick, P K

11-Jul-2016 A historical study of the traditional Manipuri Martial Art Kokngang singh, L Lokendra Singh, N

31-Dec-2015 Food culture and society among the people of Tangsas of Changlang District of Arunachal Pradesh Mazumdar, Malaya Misra, P K


13-Oct-2014 A philosophical study of sanamahi religion Singh, Thoudam Keshorjit Singh, A Doredra

21-Aug-2014 Zeliangrong movement in north east India Samson Kamei Burman J.J. Roy

9-May-2015 A descriptive grammar of sadu koireng Waikhom, Kunjalata Devi Pramodini, N

13-Oct-2014 The religion of the meiteis: a historical perspective Devi, K Bidyarani Singh, M Jitendra

17-Dec-2015 The Manipur political agency with special reference to the frontier problem, 1836_1991 Kaba, Anthony Hussain, Imdad

31-Dec-2015 Ethnicity in Manipur_ experiences issues and perspectives Vashum, Lucy Thomas Ghosh, A K

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31-Jul-2014 Ethnic Identities : a case Study of relations between the Nagas and the Kukis 1826 1997 Tohing, S R Josh, Bhagwan

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11-Jul-2016 A Historical study of Tourism in North East India with special reference to Manipur Wangkhem, Wilson Singh Kunjeswori Devi, L

17-Dec-2015 Geographical appraisal and impact assessment of Indo Myanmar boundary Imchen, Tsukjemchila Gopalakrishnan R

23-Aug-2017 Socio economic study of Manipur 1467 to 1891 A D Jyotirmoy Singh, W Sunita, Zaidi

11-Apr-2016 Socio religious movements among the Meiteis of Manipur a study of Sanamahi and Meitei christian movements Singh, Yumlembam Khogen Gill, Rajesh

13-Oct-2014 Language change in meiteiron Devi, Puyam Pusparani Devi, N Pramodini

24-Jun-2016 Cultural and Ecological Aspects of Plant Diversity of Imphal East Distrcit Manipur Bijayalaxmi Devi Aparajita De and PK Hajra

22-Dec-2014 Opening up the hills the politics of access along the northeast frontier of British India 1866 to 1942 Dzuvichu, Lipokmar Singha, Radhika

9-Jan-2014 Distribution and territoriality of ethnic dialects and patterns of inter-ethnic communication in Manipur : a development perpective Lhungdim, Hemkhothang. Ahmad, Aijazuddin

12-Feb-2015 Identity and ethnicity of Komrern people of Manipur: a specific focus on Kom tribe Akhup Alex Saldanha Denzil


5-Jan-2016 Imphal a study in urban geography Singh, Kh Yaima Taher, Mohammed

24-Dec-2014 Non government organizations NGOs in development a sociological study of selected NGOs in Manipur Niumai, Ajailiu Panini, M.N

24-Apr-2015 Geopolitical situation in Manipur national interests and local demands Naorem, Kishorchand Singh Deva Singh, N

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13-Jan-2014 Education and occupational mobility among the Hmars of Manipur Vanrammawi Ahmad, Karuna

1-Dec-2014 A Comparative study of manipuri and dimasa marriage systems in Barak Valley Singha, H. Joykumar Singh, N. Saratchandra

11-Jul-2016 A historical study of traditional Manipuri theatre Rangitabali, Waikhom Lokendra Singh, N

1-May-2015 Estimation of stature from different body dimensions among maring males of Manipur Naorem, Jibit Meitei Sorojini Devi, H

4-Jan-2016 Socio political institutions of the tangkhul with special reference to the western tangkhul of Manipur east district Ruivah, Khashim Goswami, M C

6-Mar-2014 Integration, development and the higher civil service in Manipur : a study of policies and policy makers (1978 - 1995) Singh, Nameirakpam Somorendro Arora, Balveer


21-Oct-2015 Womens participation in the Bodo movement Chaudhuri, Sucheta Sen Subba, T B

22-Dec-2014 Territorialities and Identities: North Eastern Frontier of the British Indian Empire Singh, Yengkhom Jilangamba Bhattacharya, Neeladri

16-Dec-2015 Women in informal sector in Manipur A sociological study Chandam,Victoria Devi Rajaram,N

21-Aug-2017 Opfu opelo the poetry and lore of mao naga folksongs Mao, K Nipuni Kharmawphlang, Desmond L

5-Oct-2017 A study of the social movements by the women civil society organizations in Manipur state Potsangbam, Koni Lawani, B T

6-Jan-2014 Cultural Study of Agra Region in the Perspective of Archaeological Excavations and Explorations Arakhita Pradhan Giriraj Kumar

5-Aug-2014 Large dams and the political dynamics in Northeast India: an exploration through the case of Manipur Singh, Kshetri Rajiv Rodrigues, Valerian

6-Mar-2018 Opfu opelo the poetry and lore of mao naga folksongs Mao, Nipuni K kharmawphlang, Desmond L

31-Dec-2015 Womens participation in the Bodo movement Sen, Sucheta Subba, T B

1-May-2015 Role of personal collections in promoting intellectual heritage in Manipur Ayekpam, Ithoi Devi Madhuri Devi, Th


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18-Oct-2016 A study of extrajudicial execution under section 4 a of the armed forces special powers act 1958 Begum, Anjuman Ara Baruah, Aparajita

2-Jan-2015 The NorthEastern region and India s diplomacy : a study of strategic, commercial and cultural factors Saikia, Pradip Singh, Swaran

14-Jul-2016 A descriptive grammar of Maram Pebam, Ibopishak Singh Ningomba, M S

18-May-2016 Ethno_medico botany of a few tribal communities in north Cachar hills district of Assam Sajem, Albert Lalduhawma Nath, Minaram and Rout, Jayashree

15-Sep-2011 Self-determination movement in Manipur Sharma, Hanjabam Shukhdeba Burman, J J Roy

21-Jan-2016 TOWARDS THE AESTHETIC OF TRIBAL DISCOURSE A STUDY OF THE DISMANTLING CENTER MARGIN BINARISM IN THE FICTION OF MAHASWETA DEVI AND GOPINATH MOHANTY Pawan Kumar Dr. Shiv Govind Puri

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Saturday, May 9, 2026

Issuance of Schedules Tribe (ST) Certificate for members of Rongmei Tribes Permanently Settled in Nagaland

 GOVERNMENT OF NAGALAND

HOME DEPARTMENT :: HOME BRANCH

NO.HOME/SCST-27/01/2025/137                                               Dated Kohima, the 8th May, 2026


NOTIFICATION

Sub: Issuance of Scheduled Tribe (ST) Certificate for members of Rongmei Tribe permanently settled in Nagaland.

The Governor of Nagaland is pleased to order that the 1,313 members of the Rongmei Tribe permanently settled in Nagaland, as enumerated and compiled by the Committee constituted by the State Government on 28.09.2007 vide Notification No. Home/SCTA-6/2007 in the three districts of Kohima, Peren and erstwhile Dimapur, and their direct descendants, may be issued Scheduled Tribe Certificate stating that they are Scheduled Tribe (ST) of Manipur and permanently settled in Nagaland.

  1. Any member of the Rongmei Tribe whose name has been enumerated and compiled by the aforesaid Committee, and also his/her direct descendants, and who wishes to obtain a ST Certificate, shall apply in the format enclosed as Annexure I with the requisite details to the Deputy Commissioner of Kohima district/ Peren district/ Dimapur district, including Chumoukedima district and Niuland district, which were part of the erstwhile Dimapur district, as the case may be.
  2. The respective Deputy Commissioner shall issue ST Certificate to the eligible members of the Rongmei Tribe permanently settled in Nagaland after due verification in the format enclosed as Annexure II.
  3. The ST Certificate issued to the enumerated 1313 members of Rongmei Tribe permanently settled in Nagaland and their direct descendants are for the sole purpose of enabling them to avail the benefits of ST reservation for Central Government employment and Central educational institutions.

This ST Certificate shall not entitle the said 1313 members of the Rongmei Tribe and their direct descendants, to any reservation, concession or benefits specifically reserved for the Scheduled Tribes indigenous to the State of Nagaland.

  1. While applying for the Certificate in requisite format, the 1,313 members of the Rongmei Tribe and their direct descendants should only apply to the Deputy Commissioner of the district under which they have been enumerated i.e. Kohima, Peren, Dimapur and including Chumoukedima and Niuland district which were part of the erstwhile Dimapur, as the case may be, and compiled by the Committee constituted by the State Government on 28.09.2007 vide Notification No. Home/SCTA-6/2007.

Page 1 of 2

  1. (i) Any person obtaining or attempting to obtain a certificate by misrepresentation or fraud, his/her Certificate shall be liable for cancellation and he/she shall also be liable for prosecution under applicable laws.

         (ii) The Deputy Commissioner after inquiry may cancel the certificate.

        (iii) Appeal against the decision of the Deputy Commissioner shall lie to the Commissioner,                         Nagaland.

  1. Notwithstanding anything inconsistent contained in any prior notification issued by the State Government, the provisions of this Notification shall govern the issuance of Scheduled Tribe certificate to the said enumerated 1,313 members of the Rongmei Tribe and compiled by the Committee constituted by the State Government on 28.09.2007 vide Notification No. Home/SCTA-6/2007, and their direct descendants.
  2. This is issued in pursuance of the decision of the Cabinet in its meeting on 26.02.2026 conveyed vide.CAB-1/14/2023/ dated 12.03.2026 of the Cabinet Secretariat (Cabinet Cell).

Sd/-

SENTIYANGER IMCHEN, IAS
Chief Secretary, Nagaland


NO.HOME/SCST-27/01/2025/137                                                   Dated Kohima, the 8th May, 2026

Copy to:-

  1. The Commissioner & Secretary to Governor of Nagaland, Lok Bhavan, Kohima.
  2. The Principal Secretary to Chief Minister, Nagaland, Kohima.
  3. The Sr. PS to Deputy Chief Ministers, Nagaland Kohima.
  4. The Sr. PS/PS to Speaker/Deputy Speaker, NLA, Nagaland Kohima.
  5. The Sr.PS/PS to all Ministers/Advisors, Nagaland Kohima.
  6. The Secretary-in-charge, NLA, Nagaland for kind information of all Members of Legislative Assembly.
  7. The Joint Secretary to Chief Secretary, Nagaland Kohima.
  8. The Commissioner & Secretary, Law & Justice Department, Nagaland Kohima.
  9. The Commissioner, Nagaland Kohima for information and necessary action.
  10. The Commissioner & Secretary, P & AR Dept., Nagaland, Kohima.
  11. The Deputy Commissioner, Kohima/Dimapur/Chumoukedima/Niuland/Peren, Nagaland for information and necessary action.
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  13. Office Copy/ Guard File.

(ABHIJIT SINHA), IAS
Principal Secretary, Home
Page 2 of 2

Friday, May 8, 2026

The Indigenous Identity of the Rongmei Tribe: A Socio-Legal Analysis

Introduction

The discourse on indigenous identity in Northeast India is a complex tapestry of historical continuity and legal classification. Central to this discussion is the Rongmei Naga tribe, a group whose presence across Nagaland, Manipur, and Assam defines the regional socio-political landscape. As part of the broader Zeliangrong community—comprising the Zeme, Liangmai, and Rongmei sub-tribes—the Rongmei people embody the criteria for "Indigenous Peoples" as framed by international standards and regional traditions.

I. Defining the Indigenous: Global and Local Frameworks

The United Nations Permanent Forum on Indigenous Issues (UNPFII) identifies indigenous peoples as distinctive groups with historical ties to a particular territory prior to later settlement or occupation.1 These groups are characterized by a close attachment to ancestral lands, the presence of customary institutions, and a distinct language.2 On an individual basis, an indigenous person is defined through self-identification and acceptance by the indigenous community.3

In the context of Manipur, "indigenous" status is often linked to the "Yek Salai" system—a clan classification historically recognized by the monarchy.4 The Manipur kings, starting from 33 CE, assigned this unique identity to indigenous communities.5 Consequently, those belonging to the recognized Yek Salais are regarded as the original inhabitants or "First Settlers" of the region.6

II. The Rongmei Tribe and the Zeliangrong Heritage

The Rongmei people are an integral part of the Zeliangrong collective, which emphasizes the common ancestry shared by the Zeme, Liangmai, and Rongmei.7

  • Ancestral Continuity: The Rongmei tribe maintains a deep historical connection to the hills of Manipur and adjacent areas in Nagaland and Assam.8

  • Archaeological Ties: Scientific excavations at sites like the Tharon Cave—historically linked to the Liangmai Nagas—indicate human settlement in these hill regions dating back at least 23,000 to 25,000 years.9

  • Historical Integration: The Rongmei (often grouped with Kabui and Inpui in older records) have been recognized as indigenous to the region for millennia, with a written history in Manipur stretching back over 3,000 years.10

III. Legal Status: The Scheduled Tribe List

While the Indian Constitution does not explicitly define "Indigenous People," Article 366(25) refers to "Scheduled Tribes" as those communities notified under Article 342.11 The Supreme Court of India has unequivocally asserted that "Scheduled Tribes are indigenous peoples of India."12 In Manipur, the legal recognition of tribes is cataloged through census records and presidential notifications.

Scheduled Tribes in Manipur (Selected Groups as per 2001 Census)13

  1. Rongmei, Kabui, Inpui: Grouped together (Population: 62,216).

  2. Liangmai, Zeme, Kacha Naga: Grouped together (Population: 20,328).

  3. Other Naga Tribes: Tangkhul (112,944), Mao (38,350), Maram (10,510), Poumai (78,249), Maring (17,361), and Thangal (1,200).

  4. Kuki-Chin-Mizo Tribes: Thadou (115,045), Hmar (42,690), Paite (44,861), Vaiphei (27,791), and Zou (19,112).

  5. Neighbouring Groups: Aimol (3,643), Anal (13,853), Chiru (5,487), Chothe (2,675), Gangte (15,100), and Kom (15,467).

IV. Regional Nuances: Nagaland and Assam

The status of the Rongmei tribe varies across state borders, leading to complex identity debates.

  • Nagaland: In Nagaland, the definition of an indigenous inhabitant is often strictly tied to "Naga blood" and birth within the state.14 Former Chief Minister S.C. Jamir noted that while a Naga from Manipur is indigenous in their home state, they do not automatically hold indigenous status in Nagaland.15

  • Assam: In the Cachar and Dima Hasao districts of Assam, the Rongmei are recognized as a Scheduled Tribe, maintaining their identity as part of the broader indigenous fabric of the state.

V. Land Rights and Customary Governance

For the Rongmei and their Zeliangrong kin, land is a sacred heritage. The UN Declaration on the Rights of Indigenous Peoples (UNDRIP) affirms the right of such groups to own, use, and control lands traditionally possessed.16

  • Ancestral Land Claims: Unlike groups historically categorized as "Aliens and Refugees" in British-era standing orders—such as specific Kuki settlements mentioned in the 1941 Standing Order—the Rongmei are recognized as original occupants with established ancestral villages.17

  • Customary Institutions: The maintenance of distinct juridical and social systems is a key marker of Rongmei indigenous identity, allowing them to practice and revitalize their cultural traditions.18

Conclusion

The Rongmei tribe, alongside the Zeme and Liangmai, represents a cornerstone of indigenous heritage in Northeast India. Their identity is defined by a deep historical continuity in their ancestral lands and a robust cultural framework recognized by traditional systems like the Yek Salai. While the Indian legal framework focuses on the "Scheduled Tribe" designation, the Rongmei's claim to being "Indigenous" is rooted in millennia of residence and spiritual connection to the land.


Footnotes

1 Fifteenth Session of the United Nations Permanent Forum on Indigenous Issues (UNPFII), Report on Indigenous Issues, May 2016.

2 Summary of Resolutions of Workshop on Indigenous and Tribal Peoples Struggle for Right of Self-determination and Self-government in India, UN Doc. E/CN.4/sub.2/AC. 4/1994 /4/Add. 1.

3 UNPFII, Report on Indigenous Issues, 2016.

4 Federation of Haomee (FOH), Resolution on Indigenous Communities and the Yek Salai System, 2019.

5 Manipur State Constitution Act, 1947.

6 FOH, Resolution on Indigenous Communities, 2019.

7 M.T. Laiba, Geography of Manipur, (Imphal: Angomcha Longjam Langmeiba Thangmeiband, 1996).

8 Ibid.

9 O. Kumar Singh, Archaeological Finds in Manipur Caves, (Imphal: Anthropological Survey, 1983).

10 Laiba, Geography of Manipur, 1996.

11 Constitution of India, Art. 366(25).

12 Supreme Court of India, Kailas & Others v. State of Maharashtra, Criminal Appellate Jurisdiction, January 5, 2011.

13 Census of India 2001, Scheduled Tribes Population of Manipur.

14 S.C. Jamir, "Speech at the Launch of Nagaland Indigenous People’s Forum," Dimapur, October 27, 2019.

15 Ibid.

16 United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP), Art. 26, 2007.

17 T.A. Sharp, Standing Order of the President of the Manipur State Darbar, July 23, 1941.

18 UNDRIP, Art. 34, 2007.


Bibliography

Census of India 2001. Scheduled Tribes Population of Manipur. New Delhi: Office of the Registrar General & Census Commissioner, India.

Government of India. The Constitution of India. Articles 342 and 366(25).

Jamir, Senayangba Chubatoshi. "Indigenous Identity in Nagaland." Keynote address at the Nagaland Indigenous People's Forum, Dimapur, October 27, 2019.

Laiba, M. T. Geography of Manipur. Imphal: Angomcha Longjam Langmeiba Thangmeiband, 1996.

Manipur State Darbar. Standing Orders of the President (PMSD). Orders No. 2 of 1933 and 1941.

Singh, O. Kumar. Prehistoric Archaeology of Manipur. Imphal: State Museum Publications, 1983.

United Nations General Assembly. United Nations Declaration on the Rights of Indigenous Peoples. Resolution 61/295. New York: UN, 2007.

United Nations Permanent Forum on Indigenous Issues. Report of the Fifteenth Session. New York: UN, 2016.


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